Posts tagged HORROR
Interview with Mikkel Mainz (SKJALD Animation)

In this week’s blog, Fantasy/Animation sat down with Mikkel Mainz of SKJALD Animation studio, a full-pipeline creative house and animation studio located in Denmark, to discuss its experience working on successful web series and feature films, the interpretation of music through animated style, and SKJALD’s future animated projects.

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Review: BAFTSS Animation SIG Animated Horror Mini-Event

The first event of the new BAFTSS Animated SIG was a very spooky one. Threading the often-unexplored relationship between animation and horror and organized by Dr. Sam Summers (Middlesex University), “Animated Horror: An Online Mini-Event” (Fig. 1) took place online on October 19, 2022. Even though it was a short one, the seminar offered a great deal of varied richness on issues of liminality, transformations, and the overlapping of horrific and seemingly innocent content, within animated horror.

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Review: Sotiris Petridis, Anatomy of the Slasher Film: A Theoretical Analysis (2019)

Systematic genre criticism has gone out of fashion and Sotiris Petridis’s Anatomy of the Slasher Film: A Theoretical Analysis (2019) is an attempt to respond to this pressing need in genre studies. Anatomy of the Slasher Film (Fig. 1) consists of an introduction, four chapters, a conclusion, two appendices (“Films Referenced” and “Semantic Elements”), endnotes, a filmography, a bibliography, and an index.

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Review: Adam Daniel, Affective Intensities and Evolving Horror Forms: From Found Footage to Virtual Reality (2020)

We live in haunted times. Haunted by the memories of a pre-pandemic existence, we continue to persevere through variant viral outbreaks. Haunted by the two-dimensional digital avatars cast on our devices (at least for those of us fortunate enough to have this luxury), we are increasingly alienated from our three-dimensional biological selves.

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“Silenzio, Bruno!” Where are the monsters lurking? An exploration of the Gothic in Disney and Pixar’s Luca

Under the sea, monsters lurk. Despite The Little Mermaid (Ron Clements & John Musker, 1989)’s Sebastian singing about under the sea being better, audiences have long held a fear of the ocean and what lies beneath. It is an understandable fear, linked to the fear of the unknown; after all, it is estimated that 80% of our oceans remain unexplored.

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Review: Simon Bacon, Dracula as Absolute Other: The Troubling and Distracting Specter of Stoker’s Vampire on Screen (2019)

Ever since Bram Stoker published Dracula in 1897, his vision of the vampire has dominated the popular imagination as the representation of absolute horror. Vampire lore had existed for millennia across numerous cultures, but Stoker’s iteration of the monster as an almost undefeatable entity that represents a cultural other and threatens to subvert modern societal norms has resonated throughout the twentieth and twentieth-first centuries, particularly on film.

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Joker’s Techno-Scientific Delights: Mannerist Science and Technology in the Animated Joker Universe

Allowing for the unanticipated to occur and offering “a particular field for rethinking the relation of the virtual as not opposed to the real, but as wholly real in itself” (Thain 2016, 5), the medium of animation is able to go beyond reality, and (in so doing) allows new artistic expressions at the intersection of body and movement, the renegotiation of the human being and its relationship to machines, and experimentation with the cultural meaning of science and technology.

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Holbein, Obarski, and the Enduring “Gif” of the Danse Macabre

Reformation-era German engraver, painter and printmaker Hans Holbein and quirky contemporary Polish animator Kajetan Obarski are two artists separated by several centuries that, in their similarities, attest to historical parallels and ramifications of the fantastic. As this post identifies, both artists illustrate the grotesque through a Carnivalesque trope in their work of the Danse Macabre. Both also prophetically remind their viewers of the stark facts of mortality, of people who are “like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall” (Peter 1:24-25).

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